This case provides a fascinating glimpse into the complexities and contradictions in the Kurdistan Region.

Jine Atrushi, a singer and social media influencer based in Duhok, has sparked controversy and now faces threats after stating that “dogs are worth more than men.” Her comment came in response to the culling of over 50 stray dogs in Duhok, which was carried out following a fatwa issued by the Islamic Religious Scholars Union. The fatwa permitted the culling, citing public safety concerns.

When faced with backlash, she attempted to clarify that her statement was taken out of context, explaining that she was referring to what she claimed was a European social hierarchy: women first, followed by children, dogs, and then men. While her characterization of European social structure appears to be unsubstantiated, the statement has nevertheless created significant repercussions.

The situation has escalated on multiple fronts. The Public Prosecutor and the Islamic Religious Scholars Union have fileda formal complaint against Atrushi, claiming she defamed their fatwa and made statements that contradict Kurdish cultural values. Several mullahs have specifically addressed her comments during Friday sermons, prompting Atrushi to file counter-complaints, citing concerns for her personal safety.

Adding another layer to the controversy, Atrushi has emphasized that she will not tolerate such threats and has invokedher tribal affiliation, stating that her tribe stands firmly behind her. This tribal dynamic further underscores the intricate and often convoluted nature of societal tensions in the region.

This case is particularly noteworthy as it reflects the current state of Kurdish society: It highlights a mix of contradictions: a public figure who misrepresents or misunderstands European societal norms, leverages her tribal identity for support, and engages in provocative social media discourse for attention—all while facing genuine threats to her safety. At the same time, those offended by her remarks appear equally drawn to the spotlight, creating a complex web of cultural, social, and political dynamics.

The situation reveals the complex interplay between various power structures in the society in the Kurdistan Region: religious institutions, tribal affiliations, legal systems, and social media influence – and how they can simultaneously conflict with and reinforce each other.